The work of Sanskrit scholars in translating thousands of texts into Chinese over a period of centuries required creation of new words.

According to famed linguist Wang Li, Sanskrit words came to be embedded in Chinese language deeply in many ways that most are unaware.

1)

Scholar Victor Mair estimates that at least 35000 words are from Sanskrit, & many are in common use (e.g., fang-bian [convenient; from Sk., upāya, skill-in-means] and cha-na [instant; from Sk., kṣaṇa (क्षण, instant])

2)
Old Chinese was mainly monosyllabic. di- & polysyllabic word creation influence of Sanskrit

= pú ti xīn mind of enlightenment, gōng dé shuǐ meritorious water, zheng si wei right thought, po luo mi duo, pāramitā is perfection, fēi xiǎng fēi fēi xiǎng not thought nor non-thought
"According to Kuiji (632-682) translators even introduced the Sanskrit way of explanation called “liu li han shi” (sat-samāsāh) =six ways first explaining each word individually followed by explanation when combined. Today these words are used in daily life without origins."

4)
Enormous influence ranges "from vocabulary to phonetics, such as the four tones and Qieyun, and even the use of vernacular. The Sanskrit phonetic studies triggered the Chinese people’s interest in linguistic studies and eventually led Chinese people to invent tonal prosody."

5)

More from All

॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..


• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.

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