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Welcome to a new Legislative Day in the Senate of the Federal Republic of Nigeria!
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Senator Nora Dadu'ut seconds.
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Senate resolves to:
Observes one minute silence in honour of the late Senator.
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Compulsory Free Universal Education Act CAP C52 LFN 2004 (Amendment) Bill, 2021 (SB. 44) is read the First Time.
Legal Aid Council Act (Amendment) Bill, 2021 (SB. 560) is read the First Time.
Critical Infrastructure Protection Bill, 2021 (SB. 610) is read the First Time.
Institute of Information and Communication Technology, Ogoja (Establishment) Bill, 2021 (SB. 621) is read the First Time.
Senator Ayo Akinyelure moves that the Senate do receive the reports of the Committee on Ethics, Privileges and Public Petitions in respect of:
Senator Cleopas Moses seconds.
Reports were laid.
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Minority Leader seconds.
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Minority Leader seconds.
The request of Mr. President C-in-C is referred to the Committee on Public Accounts to report back in two weeks.
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Senator Ayo Akinyelure moves that the Senate do consider the reports of the Committee on Ethics, Privileges and Public Petitions in respect of:
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https://t.co/XSpHTqPMti the Committee on Health (Secondary and Tertiary), Trade and Investment and Customs to conduct Investigation on the state of manufacturing, importation and policy guideline for syringe and needles in Nigeria by inviting the...
Mandate the Committees on Banking, Insurance and other Financial Institutions, ICT and Cybercrimes, and Capital Market to invite the CBN Governor for briefing on...
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First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods
i wonder if you can make a thread bout witchcraft in malaysia.. or list of our own local gods/deites..
— r a y a \U0001f319 (@lcvelylilith) February 20, 2020
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Animist ceremonies of a religious or magical nature were normally held for the purpose of divination or making a request. This would either be done at a keramat or at a shrine similar to the Thai spirit houses or Chinese roadside shrines pic.twitter.com/I1hliyi0x3
— \u2745\u1710\u170b\u1713\u170e (@uglyluhan) June 16, 2019
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods