BC TANTRAITIHAS

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तहक्षी™
@yajnshri 4 years, 2 months ago 500 views

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WHAT IS SRI YANTRA

The Sri Yantra also known as the Sri Chakra represents all the fundamental principals of Tantric philosophy. It is known as the best or supreme existing yantra and all other yantras derive from it.

A Yantra is the symbolic representation of the Mother Goddess. It is made up of ‘linear and spatial ‘geometrical permutations’ of the Goddess in the mandala. You find yantras in many sacred geometry works and the design of the Sri Chakra/ Yantra is nine interwoven triangles,

four of which represent the male principle (Shiva) and five inverted triangles representing Shakti, the feminine principal. The nine triangles also represent nine basic elements or root substances (mula-prakritis) of the universe. In the human body they are represented as nine

substances; five from Shakti – skin, blood, flesh, fat and bone. The four from Shiva are – semen, marrow, vital energy (prana) and the individual soul.
The place of the mother goddess is represented by the dot or bindu in the centre of the design. The dot has four legs

representing the deities responsible for the creation of all things.
Brahma – the creator is in the northeast.
Vishnu – the preserver is in the southeast.
Rudra – for withdrawal is in the southwest.
Sadasiva – for retention is in the northwest.

Surrounding this pattern are two concentric circles of lotus petals: the inner has 8 petals and the outer 16. The entire pattern is encased within a gated frame, called the “courtyard” or “earth stretch”.
An individuals spiritual journey or path to enlightenment from material

existence to ultimate ascension and enlightenment is mapped through the sri yantra, the spiritual journey is undertaken as a pilgrimage each step or elevation is an ascent to the centre.

The Sri Yantra represents the totality of existence and can be used as a tool in meditation.

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तहक्षी™ Vedvamika...
@yajnshri

THE PLAN OF UNIVERSE

7 Root Races = Globe
7 Globes/Planets = Round
7 Rounds = Chain/ Globe Round
“Chain of Globes”
7 Chains = Scheme/Planetary Round
7 Schemes = Solar System/Kalpa/Day of Brahma

4 YUGAS-Hindu Ages
Satya Yuga – 1,728,000,000 yrs

Treta Yuga – 1,296,000,000 yrs
Dwapura Yuga – 864,000,000 yrs
Kali Yuga – 432,000,000 yrs
Yuga cycle = 4,320,000,000 yrs
Equals 1/2 Kalpa of Brahma
Satya Yuga – Age of Morality-4 Pillars
Treta Yuga – Age of -3 Pillars
Dwapura Yuga – Age of -2 Pillars
Kali Yuga: Age of Vice -1 p

Each period of Activity, a manvantara. is followed by an equal period of inactivity, called pralaya.

The process of descent spiritual man into matter is developed in the first three and half rounds when man in the fifth root race on the Earth globe begins the process of ascent

back up the dimensions.

At the end of the kalpa/yugas, all life has evolved into a Dhyani Chohan, creator Being and all is withdrawn into pralaya.

• 7 PLANES OF MULTI-DIMENSIONAL REALITY👇

This Universe is expressed by a structure of seven cosmic lokas (planes) or of descending and ascending dimensions of energy and consciousness, subdivided into seven sub-planes and those into seven sub-sub-planes for a total of 343 planes. (see chart of the 7 Lokas of the cosmic

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तहक्षी™ vēdix...
@yajnshri

Do u know pancha mahayajna?

Let's talk about that
#Thread

Vedic Yajnas Srauta yajnas or sacred ones.

Paka Yajnas — ordinary rituals done easily as a basic duty

Havir Yajnas — occasional rituals done with some effort for attaining various things

Soma Yajnas — rare rituals with high levels of complexity done for world happiness

Each of these 3 classes have 7 types of Yajnas.

Paka Yajnas — offering of food made through the year at home. Agrahayani and Sravani are the key models on which others are based on.

Pitru Sraddam — done to honour ancestors every year

Parvana Sradda — performed for

the ancestors every month

Ashtaka — performed on the 8th day after full moon during the winter months for fathers
Sravani — every night from the fullmoon of Sravana month to the Margasirisa month there is a sarpabali (offering to the snakes) done to ward off harm from snakes

snakes during the rains.

Agrahayani — offering of kheer/payasam during the full moon of Margasirisa month

Chaitri — it is an offering made to Shiva where 4 roads meet during the fullmoon of Chaitra

Ashvayujih — simple food offering made to Shiva during the month of Ashvini

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तहक्षी™...
@yajnshri

It’s not 33 crore it’s 33 koti devta

33 Crore Gods’ is a completely misinterpreted fact due to wrong translation of Vedic Sanskrit by certain foreign 'scholars'.
The term ‘trayastrimsati koti’ mentioned in Atharva Veda, Yajur Veda, and Satapatha-brahmana, is rightly translated

as 33 Gods.

The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2).
According to Vedas there are 33 Gods/Devas.

These Gods are separated in the following pattern : 12 + 11 + 8 + 2.

12 is the number of Adityas, 11 are the number of Rudras, 8 is the number of Vasus, 1 is Prajapati, the Master of Gods, and 1 is the Supreme Ruler who is very powerful.
Names of all 33 Vedic deities:

12 Adityas (personified deities) correspond to the 12 Solar months and represent different attributes of social life. The Vedic sages especially venerated the Adityas and Vedas are full of hymns dedicated to Indra, Agni, Surya, Varun and the like. These are:

1. Indra/Shakra (eldest and the undoubted leader of other Adityas)
2. Ansh (due share),
3. Aryaman (nobility),
4. Bhaag (due inheritance),
5. Dhatri (ritual skill),
6. Tvashtar (skill in crafting),
7. Mitra (friendship),
8. Pushan/Ravi (prosperity),
9. Savitra/Parjanya

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@yajnshri

“Why arghya (water offering) to the sun?

It is a common belief that by giving arghya to the sun one’s sins are washed out. It is written in the Skand-Parana that to take food without arghya to tha “sun is like committing sins

अथ संध्याया यदपः प्रभुक्ते ता विपुषो वज्रीयुत्वा

असुरान पाध्नान्ति ।।

The water used in prayer converts into vajra (hard stones) and destroys demons. The destruction of demons through sun-rays is figurative language. The demons for mankind are typhoid, tuberculosis, pneumonia etc. and their bacterias in water are destroyed by

the divine strength of sun-rays. The germs of anthrax, which survive years of drying, are killed by sun-rays in one and a half hours. Likewise, the harmful germs of cholera, pneumonia, small pox, T.B., which survive in boiling water are easily killed by the ultraviolet rays of

the sun, reactivated by water.”

In suryarghya, the devotees stand, in the morning facing the sun, take handful “attentively, you will see the seven coloured spectrum of light.
It is considered proper to offer water to the sun from a lota with convex edge. If the edge of the

pot, from which you are offering water to the sun, is concave, you will see the sun in a bigger form
In such a situation our eyes will not be in a position to bear the sun-rays. It would be better if the lota is of copper or brass, instead of a bright metal such as aluminium or

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तहक्षी™ vēdix...
@yajnshri

Why does Bhagwan Vishnu and Bhagwan Shiv have different Namam's on there forehead. What does it indicate?

Tilaks are used to indicate one’s philsophy. Shiva’s tilak (Tripundra) is used to mark the 3 Vedic fires, while Vishnu’s tilak (Urdhva Pundra) is to show the God’s feet.

Hindus consider the area between the eyebrows is a very sacred part of the body and termed the Ajna Chakra or the third eye. It is around this place Hindus wear special marks that directly indicate their philosophical leanings. There are dozens of different marks indicating

different philsophical leanings. From a crowd, you can identify a random person’s ideology by just looking at his forehead.

Shaivites wear the Tripundra — three horizontal strips, Vaishnavites wear the Urdwa Pundra — a U shaped marking with a central mark that is either a circle

or a straight line, Shaktas wear a red dot or a line, Ganpatyas wear a range of head marking often with red sandalwood.

Why the Tripundra?
There are 3 types of holy fires to be kept at home in the Vedic tradition.
1Gārhapatya — a neutral fire that is kept in the kitchen and

used to ignite all other fires.
2Ahavaniya — a positive fire that is kept in the east for homas — celebrating the good forces.
3Dakshinagni — a negative fire that is kept in the south to defend from the evil spirits

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