WHAT IS SRI YANTRA

The Sri Yantra also known as the Sri Chakra represents all the fundamental principals of Tantric philosophy. It is known as the best or supreme existing yantra and all other yantras derive from it.

A Yantra is the symbolic representation of the Mother Goddess. It is made up of ‘linear and spatial ‘geometrical permutations’ of the Goddess in the mandala. You find yantras in many sacred geometry works and the design of the Sri Chakra/ Yantra is nine interwoven triangles,
four of which represent the male principle (Shiva) and five inverted triangles representing Shakti, the feminine principal. The nine triangles also represent nine basic elements or root substances (mula-prakritis) of the universe. In the human body they are represented as nine
substances; five from Shakti – skin, blood, flesh, fat and bone. The four from Shiva are – semen, marrow, vital energy (prana) and the individual soul.  
The place of the mother goddess is represented by the dot or bindu in the centre of the design. The dot has four legs
representing the deities responsible for the creation of all things.
Brahma – the creator is in the northeast.
Vishnu – the preserver is in the southeast.
Rudra – for withdrawal is in the southwest.
Sadasiva – for retention is in the northwest.
Surrounding this pattern are two concentric circles of lotus petals: the inner has 8 petals and the outer 16. The entire pattern is encased within a gated frame, called the “courtyard” or “earth stretch”.
An individuals spiritual journey or path to enlightenment from material
existence to ultimate ascension and enlightenment is mapped through the sri yantra, the spiritual journey is undertaken as a pilgrimage each step or elevation is an ascent to the centre.

The Sri Yantra represents the totality of existence and can be used as a tool in meditation.

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Is Danish astronomer ole Roemer really first person who measure the SPEED OF LIGHT? (1644-1710)

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RIGVED ...
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सूर्य-विषयक ऋग्वेद में एक मंत्र 'तरणिर्विश्वदर्शत:


ऋग्० १.५०.४

च स्मर्यते - योजनां सहस्रे द्वे द्वे शते द्वेच योजन । एकन निमिषार्धेन क्रमांकमाण नमोस्तु ते ..

ऋग्वेद 1.500 मंत्र की निरूपण
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काष्ठा निमेषा दश पञ्च चैव,

त्रिंशत् तु काष्ठा गणयेत् कलां ताम् ।

त्रिंशत् कलाश्चापि भवेन्मुहूर्तो

भागः कलाया दशमश्च यः स्यात् ।

त्रिंशन्मुहूर्तं तु भवेदहश्च ।

(महा शान्तिपर्व अध्याय २३१ श्लोक १२ और १३)


Now see what his theory says
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Roemer noted that the observed time interval

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