Here's a quick thread on the chronology leading up to today's vote in the Scottish Parliament on whether ministers should go to court to investigate the finances of Donald Trump's Scottish resorts via a legal mechanism known as an Unexplained Wealth Order.👇

Intrigue surrounding the source of Trump's finances here is by no means new. An editorial in @TheScotsman questioned where the money was coming from back in *2008*. But the UWO issue came to prominence last Feb during exchanges in the Scottish Parliament. https://t.co/wA0GpIXxnI
The issue returned to parliament last November, when First Minister Nicola Sturgeon said any consideration or application for an UWO were "properly matters for the Crown Office, not for the Scottish ministers."
This argument went against the explicit definition of who is able to apply for a UWO, as set out in the Criminal Finances Act 2017 / Proceeds of Crime Act 2002, which states that "the Court of Session may, on an application made by the Scottish ministers, make an UWO"
The leading advocate, Aidan O'Neill QC, has also said Scottish ministers alone are responsible for decisions around UWOs, and that transferring responsibility to the Crown Office or Lord Advocate "does not and can not" change its legal responsibilities. https://t.co/9rlBQ26Ku8
A few days after I wrote this story, Mr O'Neill's advice was put to Ms Sturgeon in parliament. She said she had not read it "in detail" and maintained UWO matters lay with the Lord Advocate.

https://t.co/xvBIEAc0t3
Which led to the story I wrote on Sunday evening, revealing there would be a parliamentary vote on whether ministers should apply for a UWO against Mr Trump, given what @patrickharvie has characterised as "serious and evidenced" concerns over his finances. https://t.co/aPwwsNkt8w
Here's my column in today's @TheScotsman, spelling out some of the many mysteries surrounding the money behind Mr Trump's Scottish entities, which were acquired as part of an uncharacteristic decade-long spending spree. https://t.co/MxcUCWmk5i

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THREAD:
Good afternoon, followers of frivolous election litigation. There's a last-minute entry in the competition for dumbest pre-inauguration lawsuit - a totally loony effort to apparently leave the entire USA without a government.

We'll start with the complaint in a minute.

But first, I want to give you a quick explanation for why I'm going to keep talking about these cases even after the inauguration.

They're part of an ongoing effort - one that's not well-coordinated but is widespread - to discredit our fundamental system of government.

It's a direct descendent, in more ways than one, of birtherism. And here's the thing about birtherism. It might have been a joke to a lot of people, but it was extremely pernicious. It obviously validated the racist "not good enough to be President" crowd. But that wasn't all.

Don't get me wrong, that was bad enough. Validating racism helped put the kind of shitbird who would tweet this from an official government account into power. But it didn't stop


(Also, if you agree with Pompeo about multiculturalism - the legendary melting pot - not being what this country is all about, you need to stop following me now. And maybe go somewhere and think about your life choices and what made you such a tool.)

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This is a pretty valiant attempt to defend the "Feminist Glaciology" article, which says conventional wisdom is wrong, and this is a solid piece of scholarship. I'll beg to differ, because I think Jeffery, here, is confusing scholarship with "saying things that seem right".


The article is, at heart, deeply weird, even essentialist. Here, for example, is the claim that proposing climate engineering is a "man" thing. Also a "man" thing: attempting to get distance from a topic, approaching it in a disinterested fashion.


Also a "man" thing—physical courage. (I guess, not quite: physical courage "co-constitutes" masculinist glaciology along with nationalism and colonialism.)


There's criticism of a New York Times article that talks about glaciology adventures, which makes a similar point.


At the heart of this chunk is the claim that glaciology excludes women because of a narrative of scientific objectivity and physical adventure. This is a strong claim! It's not enough to say, hey, sure, sounds good. Is it true?
I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x