Authors Salam Rassi | سلام راسي
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A very interesting perspective from @jbralston. While I understand and respect Dr Ralston’s experience, I feel that it requires redress. I’m usually loath to making these kinds of interventions, but this is a subject close to me both personally & intellectually. 1/
I hope this thread is taken in the spirit decorum, respect, & admiration with which it is intended. Disclosure: My forthcoming monograph is an intellectual-historical study of the Syriac & Christian Arabic apologetic tradition, focusing on the Trinity, Incarnation, and cult. 2/
Now, Dr Ralston has said that although he is a Christian, the arguments of classical Muslim theologians against the Trinity & Incarnation win every time (though he allows that some medieval Christian Arabic thinkers had their moments). 3/
A solution, he proposes, is to write more theology in dialogue with Islam. I wholeheartedly agree. 4/
But I also think that this assessment (no doubt limited by this platform) rather diminishes the contributions of Middle Eastern Christians who have been theologising in the context of Islam for centuries (though I'm certain that was not Dr Ralston's intention). 5/
I'm still a Christian but also am sure that the classical Muslim mutakallimun pretty much win every argument about the logic of the incarnation and Trinity
— Joshua Ralston (@jbralston) December 14, 2020
I hope this thread is taken in the spirit decorum, respect, & admiration with which it is intended. Disclosure: My forthcoming monograph is an intellectual-historical study of the Syriac & Christian Arabic apologetic tradition, focusing on the Trinity, Incarnation, and cult. 2/
Now, Dr Ralston has said that although he is a Christian, the arguments of classical Muslim theologians against the Trinity & Incarnation win every time (though he allows that some medieval Christian Arabic thinkers had their moments). 3/
A solution, he proposes, is to write more theology in dialogue with Islam. I wholeheartedly agree. 4/
But I also think that this assessment (no doubt limited by this platform) rather diminishes the contributions of Middle Eastern Christians who have been theologising in the context of Islam for centuries (though I'm certain that was not Dr Ralston's intention). 5/