Belief is a marriage between two functions of mind - emotion and explanation. It associates a feeling of confidence with an idea about how things are or should

Why should we be wary and cautious about our sense of confidence about what we know?

For the same reason Bertrand Russell's (metaphoric anthropomorphic) chicken should have been wary about the benevolent farmer (see quote at end of thread).
Had it conceived alternative theories about the farmer feeding it, it may have acted differently and had a better life outcome.
Although unlike in Russell's chicken metaphor, belief is not necessarily a consequence of the error of induction. Strictly speaking, it never is (again, refer to quote at end thread).
However, when one believes without an accompanying explicit argument (theory), it prevents any possibility for critically questioning the reasons for the belief.
Therefore if we are mistaken, we deny the possibility of seeing how. This is particularly important when advocating for a course of action, and where predicted consequences from the belief are not easily and safely testable, as is the case for many social theories.
Of course, having an explicit argument is no guarantee the belief is correct. And it is no guarantee we will critically question our own argument. But it does at least present opportunity for someone else to show us, through argument, where they see we are mistaken.
Now, if I insist on having good reasons (a good argument) for holding a belief, what then is the difference between saying I believe compared with stating the claim or saying I know ?
In this way, it is possible to do away with the ambiguity in the concept of belief, and more importantly be able to separate a truth claim from a feeling of confidence about its truth value.
Furthermore, it liberates one's thinking such that one may entertain and follow an argument that one feels ought not be true. Thus opening opportunity to discover counter intuitive or paradoxical knowledge.
It shifts one from a mode of motivated reasoning to a mode of explorative objective reasoning. Temporarily unencumbered from our feelings about the problem situation.
What about when you want to express you are willing to bet (in principle) that a claim is true without having a great argument that it is?
No problem, there are alternative phrasings that communicate that idea: "I guess is true because ", "If is true, then might be true", and so on.
On the inductivist misconception from The Fabric of Reality, Ch3 by David Deutsch:

/end

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I'm going to do two history threads on Ethiopia, one on its ancient history, one on its modern story (1800 to today). 🇪🇹

I'll begin with the ancient history ... and it goes way back. Because modern humans - and before that, the ancestors of humans - almost certainly originated in Ethiopia. 🇪🇹 (sub-thread):


The first likely historical reference to Ethiopia is ancient Egyptian records of trade expeditions to the "Land of Punt" in search of gold, ebony, ivory, incense, and wild animals, starting in c 2500 BC 🇪🇹


Ethiopians themselves believe that the Queen of Sheba, who visited Israel's King Solomon in the Bible (c 950 BC), came from Ethiopia (not Yemen, as others believe). Here she is meeting Solomon in a stain-glassed window in Addis Ababa's Holy Trinity Church. 🇪🇹


References to the Queen of Sheba are everywhere in Ethiopia. The national airline's frequent flier miles are even called "ShebaMiles". 🇪🇹
The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.