1) Dreaded thread on why I think the response to postcritique is so vitriolic. Short version: Because literary studies is a discipline in search of an application.

2) Before I go on, I'll say from the outset that many in lit studies explicitly reject the idea that the field *should* have an application. My opinion is that's fine if you want to do book clubs, but if you want an institution you can't ignore that difficult issue. But anyway...
3) The evidence by this point is overwhelming that when lit scholars talk about 'method' we're actually just talking about ourselves: 'ways of reading,' 'how we argue,' 'phenomenology of reading,' etc. etc.
4) David Kurnick nicely illustrates this phenomenon:
5) But none of this is method discussion. Talking about ourselves, how we approach our objects of study, our motives and objectives, our commitments, etc. would be the *beginning* of a method convo in every other discipline. In lit studies it's the *end*, or the whole convo!
6) I think that's bc as a field we actually don't know what our purpose is, so we turn with alacrity to critically analyzing the conditions of our professional lives, labor situations, etc., using tools never meant for such analysis to 'read' ourselves instead of our objects. ...
7) In that way critique gets notionally bound up in our social and labor conditions in ways it's actually not. We overestimate the representational value and impact of our critical gestures bc our tools (traditionally) only work in this territory. It's a mismatch to be sure.
8) Likewise we overestimate the role of narratives in producing or enabling our present social, labor, institutional conditions. We tell ourselves that the reason 'the humanities' are on the ropes is that conservative culture warriors and politicians wage neoliberal war on us...
9) There's truth to that, but that our preference for this tidy narrative leads us to overlook is that the world in 2021 will use any pretext to explain and enact the inevitable, which is that it no longer needs arbiters of of a 19th-20th c version of literature and culture.
10) In other words, this narrative conservative & neoliberal attack on us is superficially correct, but it's just the veneer. The fact is even ordinary progressives who love and appreciate art don't need a dated version of literary study. Everything else is downstream from that.
11) Progressive activists don't need interpretations of novels and poems *as we presently do them* anymore than Young Republicans.
12) What I'm getting at is: lit study as a field has been implicitly or explicitly aware of all this for some time. These realities invite the defensive tone of our public humanities work. Critique has been the keyword for the field's dominant sense of its application.
13) Best and Marcus raised this very point in the 'Surface Reading' essay:
14) I'm suggesting it's no longer possible to tell ourselves that story--that our application is political activism--with a straight face. Especially because it in no way distinguishes our work from work in other disciplines with far more public and policy credibility.
15) This is why the critique / postcritique debate is so vitriolic. It's like a fight at a funeral. It's processing all kinds of grief. It's blaming one another as critical proxies for some larger political forces that never cared one way or another how we interpret texts.
16) Now a surprise: I'm actually a lot more optimistic about the future of the field than my remarks to this point might suggest.
17) We're here for the end of something, which means we're also in the position to make something new, something suitable for our time and the particular challenges it brings.
18) For my part, I don't think that 'new' thing is turning back the clock and recovering the energy of late 20th c. energy literary and humanistic education. I don't think that's coming back. But I do think much of the world is grappling with ...
19) significant changes in the organization of knowledge and knowledge work, the structures of our institutions, etc. And at the heart of those reorganization are some things we in lit studies can be very good at:
20) Historical genre: What are the new, mixed, influential informational genres now and where do they come from?
21) Conceptual engineering: Can we fix language (to use Hermen Cappelen's phrase) to make concepts work better for us in the world?
22) Natural Language Processing: In light of above, what will be our role in e.g. producing non-racist algorithms, or making AI work well with humans and human languages.
23) This isn't an exhaustive list by any means, but it's a few things that excite me about what lit scholars can do. What this work might mean is neither critique or post-critique as such, but post-interpretation as the central organizing mode of lit scholarship. /end
Addendum: Another thing I should've mentioned: Speculative fiction and fiction-as-modeling is another really exciting area where lit scholars offer our field and the wider world something generative and necessary.

More from For later read

1. The death of Silicon Valley, a thread

How did Silicon Valley die? It was killed by the internet. I will explain.

Yesterday, my friend IRL asked me "Where are good old days when techies were


2. In the "good old days" Silicon Valley was about understanding technology. Silicon, to be precise. These were people who had to understand quantum mechanics, who had to build the near-miraculous devices that we now take for granted, and they had to work

3. Now, I love libertarians, and I share much of their political philosophy. But you have to be socially naive to believe that it has a chance in a real society. In those days, Silicon Valley was not a real society. It was populated by people who understood quantum mechanics

4. Then came the microcomputer revolution. It was created by people who understood how to build computers. One borderline case was Steve Jobs. People claimed that Jobs was surrounded by a "reality distortion field" - that's how good he was at understanding people, not things

5. Still, the heroes of Silicon Valley were the engineers. The people who knew how to build things. Steve Jobs, for all his understanding of people, also had quite a good understanding of technology. He had a libertarian vibe, and so did Silicon Valley
Humans inherently like the act of solidarity. We are social beings. We like to huddle up and be together.
They used this against us.
They convinced us that it was an act of solidarity to flatten the curve, to wear a mask for others, to take the vaccines for others,


and to reach #covidzero for others. They convinced us that this was for the greater good of society.
In reality, this couldn't be further away from the truth. They have divided us and broken the core structure of our society. They have dehumanized us with their masks.

They set us against each other into clans on opposite sides of a spectrum. They have turned us into aggressive beings fighting for our survival. Some of us fear harm from the virus, others fear harm from the vaccine, and yet others fear harm from the attack on our civilization.

We are all on a flight or fight mode. We are all operating under the influence of fear. We must collect ourselves and reflect on what has happened over the last year.
How is this for the greater good of society?

They used a tactical warfare strategy against us.
'Divide and conquer'.
We fell for it.
Now we must become aware of it and fight back.
We must reunite. We must find true solidarity to save our world. To free ourselves. To regain our autonomy.
Daily Bookmarks to GAVNet 02/12/2021

Quantum causal loops

https://t.co/emX8OxKPl0

#loops #quantum

Large-scale commodity farming accelerating climate change in the Amazon

https://t.co/v3gA7OTP9E

#ClimateChange #forest #farm

Collapsed glaciers increase Third Pole uncertainties: Downstream lakes may merge within a decade

https://t.co/huAma56KeB

#glacier #lakes #ClimateChange

From trash to treasure: Silicon waste finds new use in Li-ion batteries

https://t.co/TkxKFDQMC6

#batteries #treasure #silicon #trash

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