A thread of appreciation for Gloria Purvis:

This past year, I was blessed to be in dialogue with many people within the Academy and the US Catholic Church. I mean no offence to anyone, but, amongst them all, Gloria Purvis was easily the most edifying and impressive. She soared.

I had never met nor spoken to Gloria before my interview with her. I sent a few prompts and questions beforehand to show respect and honesty, but we did not agree to anything too formal in terms of the conversation or content of the interview. We had a time set and that’s it.
The moment the Zoom call connected, we got started, with no chit chat. I felt bad initially for this oversight, but she took to it like a duck to water. I opened asking about framing the conversation around anti-Black white supremacy, citing Du Bois. She took flight.
Not only did she accept the frame, she extended it, citing a far less known, and more radical, essay by Du Bois, weaving it into common associations like Our Lady of Guadalupe. She did this with great enthusiasm, but also humility and even a certain pressure on my chosen source.
Seeing this range in her very first response, I realized I needed to dig deeper. Every move I made she accepted on its own terms but then extended and enriched and even subtly challenged or subverted with great joy. But none of this was even the most impressive part for me.
As her remarks extended, an entire list of historical examples, anecdotal stories, and academic sources emerged. These ranged from popes to Black scholars to specific details about Jim Crow laws. She was an encyclopedia AND a story teller. She wraps her erudition in grace.
And she is quick, too! The conversation pace was so fast, I had to transcribe it at 25% rate slowed down. There was no awkward weighing of strategies; she devoured every last point and even pressed me to contribute, allowing and even inviting me to add a note here and there.
Just as quickly as things went, we ended at the exact time we needed to and I got to work. From there, her attention to detail and impeccable editorial standards for fact checking and attribution were beyond impressive. I confess I was worried whether I could meet her standard.
When I left my little studio and as I edited the transcript, I became something of a fanatic, constantly reading passages aloud to whomever would listen, and telling of the wonders of Gloria Purvis, this genius public scholar and masterful and soulful communicator.
My fanaticism has justly measured itself into an early but absolutely beautiful friendship. In that realm, I have come to learn of her passion for cultivating prayer and holiness in her life, her devotion to the Carmelite Order, and her truly remarkable love for humanity.
I should note that Gloria and I do not agree on every idea and issue nor do we share the same approach to our work. I appreciate that, too. Nonetheless, I see in her a singular and precious light for the US Catholic Church and also for the Black intellectual tradition in America.
Gloria Purvis is a treasure. She knows more and has done more homework and study than most around, including scholars. She communicates easier and with more joy and integrity than most journalists. She cultivates a real and living spiritual life. She is the best we have today.
She is also principled and courageous. She will not bend or twist or soft-pedal or whitewash her message. She has endured much more than this cancelation of her her show and she bears it with a well-earned and deserved confidence. She does not suffer fools and for good reason.
So, please, follow and plan to support @gloria_purvis in whatever she does and wherever she goes going forward. And perhaps read this interview again, an interview which I have read well over 50 times, to test my account against its principle source: https://t.co/x7ZyZqaNY3
Do not expect me to soon or ever repeat this ritual. There are only so many Gloria Purvis’ in the world and most of us are simply not up to her standards. We are the ones illuminated and guided by her brilliance.

May God bless and keep my sister Gloria Purvis!

Amen.

More from Society

global health policy in 2020 has centered around NPI's (non-pharmaceutical interventions) like distancing, masks, school closures

these have been sold as a way to stop infection as though this were science.

this was never true and that fact was known and knowable.

let's look.


above is the plot of social restriction and NPI vs total death per million. there is 0 R2. this means that the variables play no role in explaining one another.

we can see this same relationship between NPI and all cause deaths.

this is devastating to the case for NPI.


clearly, correlation is not proof of causality, but a total lack of correlation IS proof that there was no material causality.

barring massive and implausible coincidence, it's essentially impossible to cause something and not correlate to it, especially 51 times.

this would seem to pose some very serious questions for those claiming that lockdowns work, those basing policy upon them, and those claiming this is the side of science.

there is no science here nor any data. this is the febrile imaginings of discredited modelers.

this has been clear and obvious from all over the world since the beginning and had been proven so clearly by may that it's hard to imagine anyone who is actually conversant with the data still believing in these responses.

everyone got the same R
Hi @officestudents @EHRC @EHRCChair @KishwerFalkner @RJHilsenrath @trussliz @GEOgovuk

The Equality and Diversity section of your job application has 'gender' in what appears to be a list of the protected characteristics under the Equality Act 2010.

However...

1/15


However, 'gender' is not a protected characteristic under the Equality Act 2010 and is not defined in the Act.

https://t.co/qisFhCiV1u

Sex is the protected characteristic under the Act, but that is not on your list.

2/15


You then ask for the 'gender' of the applicant with options:

Male
Female.

3/15


Again, 'gender' is not a protected characteristic under the Equality Act 2010 and is not defined in the Act.

https://t.co/qisFhCiV1u

4/15


Sex is the protected characteristic and the only two possible options for sex are 'Female' and 'Male' as defined in the Act and consistent with biology, but you don't ask for that.

https://t.co/CEJ0gkr6nF

'Gender' is not a synonym for sex.

5/15
This is a piece I've been thinking about for a long time. One of the most dominant policy ideas in Washington is that policy should, always and everywhere, move parents into paid labor. But what if that's wrong?

My reporting here convinced me that there's no large effect in either direction on labor force participation from child allowances. Canada has a bigger one than either Romney or Biden are considering, and more labor force participation among women.

But what if that wasn't true?

Forcing parents into low-wage, often exploitative, jobs by threatening them and their children with poverty may be counted as a success by some policymakers, but it’s a sign of a society that doesn’t value the most essential forms of labor.

The problem is in the very language we use. If I left my job as a New York Times columnist to care for my 2-year-old son, I’d be described as leaving the labor force. But as much as I adore him, there is no doubt I’d be working harder. I wouldn't have stopped working!

I tried to render conservative objections here fairly. I appreciate that @swinshi talked with me, and I'm sorry I couldn't include everything he said. I'll say I believe I used his strongest arguments, not more speculative ones, in the piece.

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हिन्दु धर्म के 18 पुराणों में से एक गरुड़ पुराण का हिन्दु धर्म में बड़ा महत्व है। गरुड़ पुराण में मृत्यु के बाद सद्गती की व्याख्या मिलती है। इस पुराण के अधिष्ठातृ देव भगवान विष्णु हैं, इसलिए ये वैष्णव पुराण है।


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..ताकि उस समय हम जीवन-मरण से जुड़े सभी सत्य जान सकें और मृत्यु के कारण बिछडने वाले सदस्य का दुख कम हो सके।
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तदुपरांत सुर्य व चंद्र ग्रहों के मंत्र, शिव-पार्वती मंत्र,इन्द्र सम्बंधित मंत्र,सरस्वती मंत्र और नौ शक्तियों के बारे में विस्तार से बताया गया है।
इस पुराण में उन्नीस हज़ार श्लोक बताए जाते हैं और इसे दो भागों में कहा जाता है।
प्रथम भाग में विष्णुभक्ति और पूजा विधियों का उल्लेख है।

मृत्यु के उपरांत गरुड़ पुराण के श्रवण का प्रावधान है ।
पुराण के द्वितीय भाग में 'प्रेतकल्प' का विस्तार से वर्णन और नरकों में जीव के पड़ने का वृत्तांत मिलता है। मरने के बाद मनुष्य की क्या गति होती है, उसका किस प्रकार की योनियों में जन्म होता है, प्रेत योनि से मुक्ति के उपाय...
I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x