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RISHI ASHTAVAKRA(DEVAL)

Those who are well versed in our ancient scriptures must definitely have come across the name of Ashtavakra Muni. Who was he and what is the story behind his body getting crooked from all sides.

Muni Asit was the son of Pracheta Rishi.

 He was childless and this caused a lot of worry to him. But an Akashvani assured him that he should go to Shivji to get all his
worries nullified.

So he along with his wife go to Shivji and after paying him obeisance start singing Shivji's praises.
He describes Shiv as the one who is beyond any other thing, whose glory has no words to describe. After this the couple stands with folded hands in front of Rudradev. The strotras sung in praise of Shiv possess magical qualities even today.
Shiv gets satisfied by them soon and is ready to grant a boon.

Shiva told him that, he very well knew what the Muni desired. He then gives him the "Sansaar Vijay' mantra and asks him to keep reciting it. The Isht devi would come at an appropriate time and fulfill his wish.
Asit Muni kept reciting this mantra for hundred years. The Devi appeared and granted him the boon of a son as a Shivansh. A son was born and was named as Deval. He grew upto be a great scholar well versed and a handsome young man. Asit Muni got him married to Ratnamalavati.
He lived with his family for some years. But one fine day he left his sleeping wife and left for Gandhmaadan Parvat for tapasya. On discovering that Deval had left she was distraught with sorrow and ultimately died. Her son performed the last rites.
#MuniDeval continued with his tapasya. He had won over his vices. He performed Tap for one thousand years.

Once Apsara #Rambha requested for a meeting with the Rishi which was promptly rejected.
He told her the summary of Vedas in a few words that if any man who has left his wife and accepts another woman, he is considered to be as good as dead. He would loose his fame, reputation and age. So if residing on Prithvi one fails to spread his fame, that life is wasted.
A tapasvi does not desire material things. And he was now lustfree and old. He asks her to go elsewhere.

Hearing this Rambha is angry but again she puts forth her wish to him. Again he rejects her. So an angry Rambha curses him and says that all his body parts would get crooked.
He would become dark complexioned and ugly and would be criticised in all the loks.

On realizing the transformation of his body into a ugly one he is so distraught that he is ready to jump into a Agnikund.
It is that time Shri Krishna appears before him and soothes and pacifies him. Since his eight main body parts were now crooked, Hari names him Ashtavakra. Shrikrishna tells him to go to Malay Parvat and pray in their caves.
So the Rishi, who now has forsaken food, performs tapasya for sixty thousand years and at an appropriate time he would be one with Parmatma.

That appropriate time was when Krishna is sitting with Radha and narrating stories during Maharaas, that Ashtavakra Muni comes there
and after paying his respects to Shrikrishna he falls dead on Hari's feet. His last rites are performed by Krishna himself with tear ladden eyes. His Atma is taken to Vaikunth on a divine Vimaan by the Parshaads.

#PuranPositivity

SOURCE - Brahma Vaivartva Puran
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Either he comes as avtaar or he sends his Representative to heal the society.

So when Goswami ji appeared the society was facing the same type of crisis. He brought about a calmness through his healing touch expressed through his writings which oozed positivity.

He presented Ishwar as saviour who always stood for his bhakts. His language of writing was the then used dialect understood by all. Anyone could read and find answers and solace in it. Other poets were busy pleasing the wily rulers.

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5)Karkotaka,
5)Dhananjaya,
6)Kalakeya,
7)Mani,
8)Purana,
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10)Elapatra,
11)Vamana,
12)Nila,
13)Anila,
14)Kalmasha,


15)Savala,
16)Aryaka,
17)Ugra,
18)Kalasapotaka,
19)Suramukha,
20)Dadhimukha,
21)Vimalapindaka,
22)Apta,
23)Karotaka,
24)Samkha,
25)Valisikha,
26)Nisthanaka,
27)Hemaguha,
28)Nahusha,
29)Pingala,
30)Vahyakarna,
31)Hastipada,
32)Mudgarapindaka,
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35)Samvartaka,
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38)Sankhamukha,
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51)Jyotika,
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53)Kauravya,
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58)Salipinda,
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70)Kardama,
71)Vahumulaka,
72)Karkara,
73)Akarkara,
74)Kundodara, and
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தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
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திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

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