This is partly what makes it impossible to have a constructive conversation nowadays. The stubborn refusal to accept that opposition to Trumpism and GOP nationalism is about more than simply holding different beliefs about things in and of itself. 👇

It's fine for people to hold different beliefs. But that doesn't mean all beliefs deserve equal treatment or tolerance and it doesn't mean intolerance of some beliefs makes a person intolerant of every belief which they don't share.
So if I said I don't think Trumpism deserves to be tolerated because it's just a fresh 21st century coat of cheap paint on a failed, dangerous 20th century ideology (fascism) that doesn't mean I'm intolerant of all beliefs with which I disagree. You'd think this would be obvious.
Another important facet. People who support fascist movements tend to give what they think are valid reasons for supporting them. That doesn't mean anyone is obliged to tolerate fascism or accept their proffered excuse.

https://t.co/57wBdw8DBY
Say you joined a neighborhood group that sets up community gardens and does roadside beautification projects. All good, right? Say one day you're having a meeting and you notice the President and exec board of this group are saying some bizarre things about certain neighbors.
You're focused on getting tomato yields up and deciding which color pansies look the best in the median strip but the President has some weird hangup about a family he notices speaking a different language to each other at home and he's not sure if they mean to harm the gardens.
You suppose that technically his concern has to do with the purpose of the group and, after all, you worked hard on those gardens and you want to protect them. Meanwhile you notice other group members nodding more frequently when the President discusses the immigrant family.
Weeks later you're mulching and the President, the exec board, and the majority of your fellow garden club members come by to tell you they're forming a garden security task force because they are alarmed at the lack of assimilation by the immigrant family.
It then dawns on you that everyone seems to be primarily focused on the immigrant family lately rather than increasing crop yields, planning the farmer's market, or really any of the things you thought the club was supposed to do. You're focused but it's like you and two others.
There's a write-up in the small local paper about the club forming this security team and the leadership's bizarre fixation on things that have nothing to do with gardening. Most of your community is put off by the direction in which the club has been heading.
You just wanted to grow tomatoes for folks and make the community pretty. That's all good. But things changed and while the name of the club is still the Garden Club, it's not really about gardening anymore -- not for the rest anyway.
You arrive at a crossroads. You need to decide whether planting tomatoes and pansies is so important that you must continue to support and participate in this group. Yes you have a good reason for joining initially but the group has changed since then.
To make this decision I'd say you ought to consider the following: how important is gardening? Is this the only group capable of gardening? Do I want to be associated with nativists even though I'm not one and just want to garden? Is nativism that bad anyway?
The moral of the story is that if you make excuses for why you're willing to tolerate fascism and nativism in your group, don't be surprised when folks outside the group lump you in with the fascists and nativists who dominate your group.

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OK. The Teams meeting that I unsuccessfully evaded (and which was actually a lot of fun and I'm really genuinely happy I was reminded to attend) is over, so let's take another swing at looking at the latest filings from in re Gondor.


As far as I can tell from the docket, this is the FOURTH attempt in a week to get a TRO; the question the judge will ask if they ever figure out how to get the judge's attention will be "couldn't you have served by now;" and this whole thing is a

The memorandum in support of this one is 9 pages, and should go pretty quick.

But they still haven't figured out widow/orphan issues.

https://t.co/l7EDatDudy


It appears that the opening of this particular filing is going to proceed on the theme of "we are big mad at @SollenbergerRC" which is totally something relevant when you are asking a District Court to temporarily annihilate the US Government on an ex parte basis.


Also, if they didn't want their case to be known as "in re Gondor" they really shouldn't have gone with the (non-literary) "Gondor has no king" quote.
This idea - that elections should translate into policy - is not wrong at all. But political science can help explain why it's not working this way. There are three main explanations: 1. mandates are constructed, not automatic, 2. party asymmetry, 3. partisan conpetition 1/


First, party/policy mandates from elections are far from self-executing in our system. Work on mandates from Dahl to Ellis and Kirk on the history of the mandate to mine on its role in post-Nixon politics, to Peterson Grossback and Stimson all emphasize that this link is... 2/

Created deliberately and isn't always persuasive. Others have to convinced that the election meant a particular thing for it to work in a legislative context. I theorized in the immediate period of after the 2020 election that this was part of why Repubs signed on to ...3/

Trump's demonstrably false fraud nonsense - it derailed an emerging mandate news cycle. Winners of elections get what they get - institutional control - but can't expect much beyond that unless the perception of an election mandate takes hold. And it didn't. 4/

Let's turn to the legislation element of this. There's just an asymmetry in terms of passing a relief bill. Republicans are presumably less motivated to get some kind of deal passed. Democrats are more likely to want to do *something.* 5/

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This is a pretty valiant attempt to defend the "Feminist Glaciology" article, which says conventional wisdom is wrong, and this is a solid piece of scholarship. I'll beg to differ, because I think Jeffery, here, is confusing scholarship with "saying things that seem right".


The article is, at heart, deeply weird, even essentialist. Here, for example, is the claim that proposing climate engineering is a "man" thing. Also a "man" thing: attempting to get distance from a topic, approaching it in a disinterested fashion.


Also a "man" thing—physical courage. (I guess, not quite: physical courage "co-constitutes" masculinist glaciology along with nationalism and colonialism.)


There's criticism of a New York Times article that talks about glaciology adventures, which makes a similar point.


At the heart of this chunk is the claim that glaciology excludes women because of a narrative of scientific objectivity and physical adventure. This is a strong claim! It's not enough to say, hey, sure, sounds good. Is it true?