Each year, @freedomhouse publishes "Freedom on the Net," an annual snapshot of internet policy and outcomes in different countries, from #netneutrality to internet shutdowns to domestic surveillance.

This year's report is a grim read.

https://t.co/OVoaYjJz5n

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The new report, spanning Jun 2019 to May 2020, tracks the steady (pre- and post-pandemic) march to a locked down internet robbed of its liberatory power and perverted in service to control, censorship and surveillance.

https://t.co/KM6MlttS6W

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Even before the pandemic, things were bad, but the pandemic accelerates everything: inequality, monopoly, and internet crackdowns. In the name of epidemiology, the world's governments have criminalized some online speech and then arrested journalists and activists.

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These speech restrictions also created a simple pretense for national website blocking and site takedowns, used to remove "unfavorable health statistics, corruption allegations, and other Covid-19-related content."

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The Chinese model of tech as an autocrat's dashboard and control panel is surging around the world, and exposure notification apps are a powerful accelerant for the model, with mandatory location tracking, call-record harvesting, even mandatory quarantine "selfie checkins."

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Ominously, much of the health surveillance is being undertaken by agencies tasked with tracking "domestic terrorism" - treating public health as something that is done TO people, not WITH them, giving spooks unlimited budgets and powers that will outlast the pandemic.

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When all else fails, the world's autocrats turn to internet shutdowns, and these, too, are a comorbidity of the virus.

If you campaign for digital rights, you get used to being called a "tech exceptionalist."

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I am a tech exceptionalist.

Not because I think tech freedom is more important than racial justice, inequality, climate emergency, gender discrimination, or other pressing issues.

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I'm a tech exceptionalist because I believe that we can only address these issues with technological organization tools. As someone who's organized protests by wheatpasting posters to telephone poles, I'm confident there is no going back to predigital forms of resistance.

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I'm a tech exceptionalist, not because I think tech is more important, but because I think it's foundational: it's the terrain on which other battles will be fought. A free, fair and open internet is the necessary but insufficient condition for human liberation.

eof/

More from Cory Doctorow #BLM

There are lots of problems with ad-tech:

* being spied on all the time means that the people of the 21st century are less able to be their authentic selves;

* any data that is collected and retained will eventually breach, creating untold harms;

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* data-collection enables for discriminatory business practices ("digital redlining");

* the huge, tangled hairball of adtech companies siphons lots (maybe even most) of the money that should go creators and media orgs; and

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* anti-adblock demands browsers and devices that thwart their owners' wishes, a capability that can be exploited for even more nefarious purposes;

That's all terrible, but it's also IRONIC, since it appears that, in addition to everything else, ad-tech is a fraud, a bezzle.

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Bezzle was John Kenneth Galbraith's term for "the magic interval when a confidence trickster knows he has the money he has appropriated but the victim does not yet understand that he has lost it." That is, a rotten log that has yet to be turned over.

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Bezzles unwind slowly, then all at once. We've had some important peeks under ad-tech's rotten log, and they're increasing in both intensity and velocity. If you follow @Chronotope, you've had a front-row seat to the

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My top 10 tweets of the year

A thread 👇

https://t.co/xj4js6shhy


https://t.co/b81zoW6u1d


https://t.co/1147it02zs


https://t.co/A7XCU5fC2m
The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.