BC RELIGION
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THE NOTICEABLE SIGNS OBSERVED ON IMPENDING DEATH(मृत्यु के संकेत या चिन्ह)

As per Skanda Puran, Kartikeya had narrated to Muni Agastya about the signs of the coming death. This is as per this ancient scripture.

 If one experiences the air coming out of right nostril continuously then it is observed that the person dies within three years. If the breathing is continuous towards upper side from both the nostrils, then the person can die within two three days.
If the breathing is through the mouth instead of the nostrils then the person may live only for two days. The person should take into coignance these signs of the occurance of any sudden death.
As per astrology when the Surya is in the 7th house and Chandrama is in its own house and the breathing is only through the right nostril then the danger exists. If you see a yellow black coloured figure who becomes invisible immediately then the life span is limited to 2 years.
If any person sneezes, passes urine, stool and semen all together he has only a year more to live. If a person sees blue coloured snakes flying in the sky then he has only six more months to live. If a person sees any thing opposite to its real self like colours
or taste in the mouth seems opposite to actually what one is really experiencing then the death is only six months away.

If the body becomes dry even after one has bathed immediately then the person will be alive only for three more months.
If a person does not see his head part in a mirror or water etc will mean that the person has only a month.

If one's intellect gets muffled, has unclear speech, sees a rainbow in night ,observes two moons and Sun instead of one, then the death is only a month away.
If one covers the ears with hands and no sound can be heard, if a healthy person goes on loosing weight, the death is coming in a month.

If a person sees demons, ghosts, crow, dogs, vultures, fox, donkeys and pigs in his dream then the life is not more than a year.
If a person dreams about flowers adorning him, red clothes on his body then the person will face death in eight months.

If a person observes dust covered body or white ants infested house or riding a donkey facing southwards he may live only for six months.
If a person sees his head shaved or sitting on a donkey facing southwards, he may die in six months.

If a person dreams that he is covered in twigs or wood then he has only six months.

If a person dreams of a person with a iron rod and wearing black clothes then
he may live for three more years.

If a person dreams of a evil woman hugging a man then the life is only for month. If a person dreams of riding a monkey facing east direction then he has only five more days.
If a miser becomes generous suddenly and a generous person becomes miser, his death is nearby.

It is better to follow the path of Yog and take shelter in Kashi as only Mahadev has the power to stop the impending death.
I have posted in other SM platforms too👇

Instagram link👇
https://t.co/zGme5MVmRu

Facebook link👇
https://t.co/oWjZeVfeDD

📸 Credit - Instashivatribe (Instagram handle)
Hindi translation by Vishal ji,👇

https://t.co/DfQGZiHc1S

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It was due to this negativity that Sati jumped into the fire.


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When the sage Allavandar was on his deathbed, he sent his disciple to call Ramanuj. But before Ramanuj could reach , Allavandar was no more.

On reaching Shrirangam, Ramanuj noticed that three fingers of Allavandar were turned. Only Ramanuj understood it's significance that his guru had entrusted him the work of analysing Brahmsutra, Vishnusahastranaam and Divya Prabhandam.

Ramanuj vowed there to get these works completed. The guru's finger now were straight. He took Vaishnav diksha from the main disciple of Allavandar whose name was Periyanambi.

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He related this worry to Dashrath and elaborated that this deed will see the end of mankind if Shani dev is successful in his misdeed.

This would stop the rain. If there will be no rain there would be famine everywhere. People will die of hunger and thirst.

Dashrath ji immediately sprung into action. He attacked Shani dev. When Shani dev tried to dissuade Dashrath from war,

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First 3 azhwars
Poigai azhwar bootathazhwar and peyazhwar were first 3 azhwars. They are ayonijas ie they were not born in mothers Womb. All three were Yogis.they were born out of flowers.poigai born in thiruvekka kanchi. bootathazhwar in mahabalipuram peyyalvar in mylapore

All 3 azhwars were in late dwaparyug.poigai amsa of panchajanya bhootat azhwar gaumodaki gadha and peyyalvar was amsa of khadga.all 3 sang in andhadi style .sriman Narayana decided to meet all 3 devotees.once on a rainy day all came to tirukoilur temple near Kanchi during yatra


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When we look at the world around us, we see many things that change. For example, at one time a man may be standing, but at another time he may be sitting. Yet he is the same man. (1/)

Philosophers express this fact by saying that the man's posture is contingent, i.e. that it could be different than it is. Humans are contingent beings because they could be different than they are at any given moment. The same is true of everything we see in the universe. (2/)

Living things like people, animals, and plants all grow and develop. Inanimate things like your car, phone, or computer may be turned on or off. Even rocks and gems can be cut, polished, or moved from one place to another. (3/)

All the things in the physical world are contingent: they could be different than they are.

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In today's thread and perhaps some subsequent threads, we will start looking into Rama as a person. The author clearly tries to bring out the human aspect of Rama captured beautifully in some of the verses.

1/


Please note, the discussion is NEVER challenging the supreme divinity of the person, but tries to capture the nuances or the finer points of the Bhagwan.

Sri Rama had extra-ordinary merit - Unequalled, Unmatched merit. He always remained at his own highest level.

2/

He seldom fell below it at times, wherein one can spot the conditions that led to the decline. In these conditions, he did & said things that his own higher nature would never approve.

Sri Rama was indeed the guardian and embodiment in himself of Dharma.

3/

Some incidents bring out the very best in him where he is able to uphold his own moral ideal.

For ex, when Vibhishina sought asylum, he held a council of war with all eminent counsellors. Except Hanuman whose advice was considered weak, rest all including Lakshmana ..

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